| 摘要: |
| 民族聚居区“圣–俗”文化景观是历史上长时段层叠累积、相互融合的宗教形态和宗教文化心理以及神圣空间生产方式的外化，是民族集体身份认同感最完整的视觉表达。以藏彝走廊氐羌族群“纳–槃木系”及其分支的聚居地为研究对象，从因人口迁徙、生存空间差异、历史政治和宗教文化植入等因素干扰所导致的聚落与建筑文化景观形态差异现象入手，指出不同族群通过对“神山—聚落”关系、“神圣景观—聚落”关系的建构以及对神圣路径的演绎行为建立自身的族群身份与边界，并在建筑空间中以“中柱通天，火塘驻祖”的观念再现聚落中的“圣–俗”观念。归纳出“神圣中心”“人—署分界”和“多元融合”等“圣–俗”文化景观模式，深化对藏彝走廊多民族聚居区文化景观“同源—异形”发展历史与演化规律的认识以及民族之间“和而不同”文化景观多样性和生态文明的理解。 |
| 关键词: 风景园林 藏彝走廊 纳西 普米 神圣空间 文化景观 |
| DOI：10.14085/j.fjyl.2021.02.0109.07 |
| 分类号:TU-092.8 |
| 基金项目:国家自然科学基金（编号 51878083） |
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| Identity and Boundary: A Research on the “Holy-Secular” Cultural Landscape of “Na-Panmu” Settlements of Di-Qiang Ethnic Group in Tibetan-Yi Corridor |
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CHEN Wei1, LIANG Rui2
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1.Chongqing University;2.Chongqing Liang Jiang Greentown Architectural Design Co. Ltd
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| Abstract: |
| The “Holy-Secular” cultural landscape in ethnic settlements is the externalization of religious forms, religious cultural psychology, and sacred space production modes that have been accumulated and merged over a long period of time in history. It is the most complete visual expression of the collective identity of an ethnic group. This research takes the settlements of the “Na-Panmu” an ethnic group and its branches in the Tibetan-Yi Corridor as the objects, ranging from the settlements and buildings caused by population migration, differences in the living space, historical politics, and religious cultural implantation. Starting from the cultural landscape morphological differences, it points out that different ethnic groups establish their own ethnic identities and boundaries through the construction of the “sacred mountain-settlement” relationship, the “sacred landscape-settlement” relationship, and the deduction of the sacred path. The concept of “residence in ancestors” reproduces the concept of “sacred-vulgarity” in the settlements we summarize as the “Holy-Secular” cultural landscape models, such as the “sacred center”, “man and Nature spirits” and “multiple integration”, and deepens the understanding of the development history and evolution law of the “homeomorphous-different” cultural landscape in the multi-ethnic settlements of the Tibetan-Yi Corridor, and the understanding of the diversity and ecological civilization of the “harmonious and yet different” cultural landscapes among ethnic groups. |
| Key words: landscape architecture Tibetan-Yi Corridor Nasi Pumi sacred space cultural landscape |
